© 1955, 1965 C. Van Woodward
245 pages
Fifty years
ago, racial and civil unrest swept the United States as organized resistance to
the morally outrageous and legally dodgy practice of segregation strengthened throughout the country. Ten years before the Civil Rights movement hit its
apogee, C. Van Woodward penned a history of segregation as public policy that
offered grounds for hope. Far from being a natural and deeply rooted product of
the South, Jim Crow laws were a relatively new creation. Dating in the South
only to the late 19th century, Jim Crow’s claims to southern stock were
shallow indeed, and could theoretically be destroyed as quickly as it had been
instilled.
Laws
prescribing racial separation were not native to the South, Woodward writes,
and would have been utterly untenable in the plantation atmosphere where blacks
and whites alike ‘worked’ together.
Blacks and whites were accustomed to one another, familiar even. In the
north, however, blacks remained a strange ‘other’ that whites sought distance
from, and so codes prevented too much social mingling between the two
races. Northerners visiting the South
immediately after the war were astonished by the lack of racial uproar. It took decades for the dust to settle after
the war, for a new universal
race-relations norm to be established throughout the region; unfortunately for blacks, and for the
country, such norms were set in an atmosphere toxic to harmony.
The latter
half of the 19th century was one of constant, dramatic change; the
pace of the industrial revolution quickened, throwing all the developed world
into an uproar. Millions streamed from the farms into the cities, national economies reeled in prosperity and
fraud; an entire economic system was being rebuilt in the United States as
power shifted fully from the farms to the factories, from plantation lords to
captains of industry and coal-barons. Black
Americans would feature in this chaos, as they were seized on as a pliable voting bloc. The
alliances that courted them were both strange and hopeful. Not only did the old
plantation caste solicit the support of their former slaves against their
mutual antagonists, the burgeoning commercial and industrial class that had its
own means of exploitation, but the Populists sought to unite poor blacks and
whites alike against their foes, both the plantation elite and the railroad
titans. But blacks, like any Americans,
could not be counted on to vote universally alike, en bloc – and if they could
not be conveniently used , the reconstructionists had little interest in
bothering with them. When the old aristocracy returned to the ballot boxes and
overturned many of the laws and institutions that maintained civil rights, nothing was said. At the same time, the United States had
become a global empire, seizing Cuba
and the Philippines from Spanish hands; its civil and military leaders were
cast into the positions of being the white masters of colonial inferiors. Just
as the power of the slaveholder poisoned him against his fellow man, so to did
colonial power poison the soul of America in general, penetrating not just in the extremities of
empire, but shaping racial attitudes in the heartland. As the United States’
leadership grew accustomed to seeing itself as a superior white few managing with
benefaction the affairs of a colored multitude, and having to endure the
multitude’s constant ungrateful troublemaking,
racial relations in the United States took a dive. Race codes multiplied and strengthened within
a generation’s time.
That it happened so quickly gives Woodward hope; surely peace and justice could be restored as quickly as the northerners had adopted the plantation mindset; surely southern society could dismantle its codes as quickly as it had put them up. Segregation could be a momentary madness, a fever like Prohibition; hate need not be the last word. Indeed, in the reprint of Strange Career produced in the 1960s, Woodward is able to track the history of the Civil Rights movement. Over a half-century old at this point, Strange Career remains of interest to American historians interested race relations, but especially southerners curious about reconstruction; both will find this look at politics and culture quite insightful.
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