Literary Converts

Literary Converts: Spiritual Inspiration in an Age of Unbelief
© 2000 Joseph Pearce
452 pages

            

Literary Converts is a historical survey of the 'second spring' of Anglo-Catholic literature and all that followed, covering most of the twentieth century.  Its author would call it a history of grace acting through literature, and Joseph knows about the power of literature; his own soul was rescued through it. In his youth he was the publisher of Bulldog, a vicious racial newspaper in the U.K, but while exploring economic debate he encountered Chesterton, and through Chesterton the redemptive power of the Christian faith.   In Literary Converts, he takes on nearly a century of English literary society, focusing on a group of authors  whose paths brought them closer to Rome, even as the rest of society became more secular. While the 32 sections appear to be miniature biographies, they are in fact intertwined; Pearce tells here the story of a multi-generational community, one decade’s converts inspiring the next through literature and personal conversation.  There are many familiar names here, the greatest being G.K. Chesterton, but some have passed into obscurity.  Many caused scandals when they converted, either because of their social status (R.H. Benson, the son of an Anglican archbishop), or because of their long-respected stature as libertines, like Evelyn Waugh.   What did they see in tradition and the Catholic church, amid increasing material prosperity?

 In an age of dehumanizing work and political machines, of eugenics and social 'darwinism'*,  they saw an institution which insisted on the dignity of the human person, regardless of the ideology of the hour; when populations were being shifted from the fields to the cities, when everything seemed chaotic and new, they saw stability in a  tradition that had weathered the storms of centuries and would, most likely, stand fast through these,As  monstrous factories belched smoke, armed mobs brawled in the streets, and ugliness was enthroned,  they saw in the west's tradition a preserve of beauty, truth, and love. The work produced by these authors -- a lifetime's worth of reading --  wasn't mere spiritual dabbling. Chesterton and Belloc, for interest, provided works of political economy in The Servile State, What's Wrong with the World, and An Outline of Sanity;  T.S. Eliot created The Waste Land, and Christopher Dawson contributed insightful history. Even if they did not join the Catholic church, as was the case with C.S. Lewis and T.S. Eliot, they still drew very near it, and did so through literary engagement – and often through engagement with one another. To read this book is to eavesdrop on a great conversation, a century of  passionate and introspective men and women grappling with the fundamental question of meaning.     

While Pearce is an accessible writer, this is a book of density, and may fall on the obscure side for those who aren't passionate about -- even smitten by -- literature.  I only heard of it while listening to Pearce  lecture on the 'English spring' following the Romantic period in literature. 

Related:
Surprised by Joy, C.S. Lewis
The Fellowship: the Literary Lives of the Inklings, Phillip Zaleski
The Third Spring: G.K. Chesterton, Graham Greene, Christopher Dawson, and Davis Jones; Adam Schwartz


* With apologies to Charles Darwin, since that pernicious social policy owes its name to Herbert Spencer. 

Brideshead Revisited

Brideshead Revisited: The Secular and Profane Memories of Captain Charles Ryder
© 1945 Evelyn Waugh
350 pages

My theme is memory, that winged host that soared about me one grey morning of war-time. These memories, which are my life--for we possess nothing certainly except the past--were always with me.

Some time ago after finishing off a season of Downton Abby, I queried Goodreads:  is there a Downtonesque book?  Its readers recommended, among others, Bridehead Revisited. After learning about it, of course,   I seemed to hear it mentioned incessantly and decided to give it a try.  Glad am I that I did, because Brideshead proved to be one of the most beautifully written novels I’ve ever taken on.  It is a sad, wistful novel, one man’s recollection of his time spent with a noble family in decline, provoked when his battalion is ordered to take over their home during the Second World War and he realizes he has tread this ground before.   Brideshead is a love story, but without the kind of resolution expected of one. The tale is saturated in beauty; characters linger over rich meals and fragrant brandies,   and bare their souls in sunlit salons and gilded smoking rooms.  The sensuality would please a Dorian Gray.  It helps that the narrator, Charles Ryder, is a painter of architecture and relishes it for its timelessness, a created work that combines the efforts of generations.

Beauty was the main attraction of Ryder to the Marchmain family, exhibited strikingly in the person of Ryder’s friend Sebastian and his sister Julia.  The Marchmains are the main source of interest to the reader, beside the writing, for Ryder himself has only a superficial presence.  Religion permeates the book, as the Marchmains are Catholics; their religion creates an identity for them as ‘others’ within England.  The religious sense is innate, not outwardly pious. The main characters describe one another as half-heathen,  even at their most cavalier there is a seriousness to their foibles, a sense of wonder. They may act merrily cynical, but there  are convictions at the root of their characters that have the ability to produce fruit at the right moment.  A sense of grace ties the two halves of this book together, separated even as they are by years. A tale of one character's slide into alcoholism, to his family's grief, and another tale of discovered love, are woven together by it.  While much of the story is sad, most of the characters find relief for their private burdens, and Waugh cuts the emotional intensity with comic scenes and descriptions.  Some of it borders on silly,  other mingles the laughs with some woe, like the description of a father greeting his son with “the usual air of mild regret”. There are surely depths to the story that can’t be plumbed in one read alone, but there will be others, for Waugh’s writing here, bordering on the lyrical, is beautifully arresting itself.

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“Two wives despaired of him,’ he said. ‘When he got engaged to Sylvia, she made it a condition that he should take the cure at Zurich. And it worked. He came back in three months a different man. And he hasn't touched a drop since, even though Sylvia walked out on him.’
‘Why did she do that?’
“Well, poor Charlie got rather a bore when he stopped drinking. But that’s not really the point of the story.”

More even than the work of the great architects, I loved buildings that grew silently with the centuries, catching and keeping the best of each generation, while time curbed the artist's pride and the Philistine's vulgarity, and repaired the clumsiness of the dull workman.

The trouble with modern education is you never know how ignorant people are. With anyone over fifty you can be fairly confident what's been taught and what's been left out. But these young people have such an intelligent, knowledgeable surface, and then the crust suddenly breaks and you look down into depths of confusion you didn't know existed.

"Light one for me, will you?"
It was the first time in my life that anyone had asked  this of me, and as I took the cigarette from my lips and put it in hers I caught a thin bat's squeak of sexuality, inaudible to any but me.

"Oh, Mummy, must I see him? There'll be a scene if I do."
"Nonsense, Julia, you twist that poor man round your finger."
So Julia went into the library and came out an hour later engaged to be married.

Related:
The Picture of Dorian Grey, Oscar Wilde.
A Seperate Peace, John Knowles

When Gourmands Write Fiction

I rejoiced in the Burgundy. How can I describe it? The Pathetic Fallacy resounds in all our praise of wine. For centuries every language has been strained to define its beauty, and has produced only wild conceits or the stock epithets of the trade. This Burgundy seemed to me, then, serene and triumphant, a reminder that the world was an older and better place than Rex knew, that mankind in its long passion had learned another wisdom than his. By chance I met this same wine again, lunching with my wine merchant in St. James's Street, in the first autumn of the war; it had softened and faded in the intervening years, but it still spoke in the pure, authentic accent of its prime and, that day at Paillard's with Rex Motttram years before, it whispered faintly, but in the same lapidary phrase, the same words of hope.

p. 175, Brideshead Revisited. Evelyn Waugh.