© 1924 George Bernard Shaw
160 pages
In the
darkest hour of the Hundred Years War, a teenage girl re-inspired both a
defeated nation and a despondent king to fight again for what was theirs. She
-- Joan of Arc -- would be captured by her enemies and condemned a heretic by
the English, but later vindicated by the Church. In 1920, in fact, Joan was
pronounced a saint. Shaw's play no doubt follows on the heels of the news of
her canonization. Scoffing at
saintly romanticization of the Maid, Shaw chose to pay tribute to her in his own
way, making her an apostle of Whiggism. “Saint Joan” pays tribute to the Maid’s time
in the historical sun, relegating unpleasant battle-and-execution bits to the background and focusing instead on her
conflicts with the silly men she is forced to enlighten. Considering that the
title character is burned alive, the play is far funnier than it has a right to
be, from the opening scene with a duke arguing with his page almost to the end,
where the man Joan made king is visited by the shades of his past after her
vindication. Shaw fills the play with
modern conceits; his characters seem to wish they were living in the 1920s
instead of the rotten ol’ middle ages. They even invent words like Protestant
and Nationalism to describe how Joan makes them feel.
Shaw’s
Joan is more ambiguous than this, however; he endeavors to save her from
beatification and her enemies from damnation in the same stroke. Joan as written is not ‘saintly’ she is
cheeky. Assuming familiarity with lords of the realm and lords of the church
alike, she gives as good as she gets when they argue her down with reason, or
scold her for acting so presumptuously. The irreverent, tomboyish Joan may be
the star of the play, but her opponents are no villains. They may be guilty of
pious fraud at times, but their arguments seem perfectly sensible, and prompt a
reader to wonder just where Shaw’s sympathies lie. When the churchmen accuse Joan’s
patriotic zeal of threatening to divide
Christendom into nations and in so doing, dethrone Christ and allow the world
to perish in a welter of war, the graveyards
of the Great War do not seem far removed from Shaw’s mind. They are less villains than men moved to
horror through fear, and happily ere the conclusion is reached they experience
the genuine crisis of remorse, repenting in turn.
Although Shaw is just as guilty as having the Maid carry his own
standard as any of the old romanticists,
“Saint Joan” succeeds in granting both her and her enemies humanity and
redemption.
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